Tuesday, December 12, 2017

If... Then and the Trouble of Sin

Our world runs by a predictable set of natural laws in regard to gravity, energy, matter, even sowing and reaping. The world of science pivots on "if..then" statements and principles.

In our own lives, we count on positive "if..then's" to come true and beg negative ones to go away. At least I do. I think I should be able to eat whatever I want whenever I want without consequences. I want to binge on Netflix and have a clean house, folded laundry and a beautiful meal at the end of the day. Sometimes I just want a nap--but I don't want it to interfere with the rest of my life.

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This morning as I read Exodus 22-24, I was struck by the "if...then" statements. "If a man lets a field or vineyard be grazed bare and lets his animal loose so that it grazes in another man’s field, he shall make restitution from the best of his own field and the best of his own vineyard." (Ex. 22:5). There are a lot of examples--and restitution is expected when a person is at fault for another's loss. It's common sense. It's right. It's God's way.

But a passage in the next chapter made me stop and think about how we deal with sin in our own lives. Not just the "oopsies" of life--sins that catch us off guard and happen sporadically--but deep, settled, entrenched sin that is firmly established. There is a connection between the Old and New Testaments and in this case I am going to draw a parallel between the Canaanites (people who lived in the Promised Land before Israel's occupation) and sin.

In Exodus 23:29, God said, "I will not drive them [Hivites, the Canaanites, and the Hittites] out before you in a single year, that the land may not become desolate and the beasts of the field become too numerous for you."

Often, I want the sin gone. Now. All of it. I want freedom. I want the spiritual fight to be over. I just. want. relief. But God says that's not best. He knows the outcome of "all at once." If we receive total freedom from an entrenched enemy, we will not be able to maintain and establish it for good. The land will go to waste and the beasts of the field will multiply before we're ready. We need to move as He allows, thankful for the success God provides over time.

Exodus 23:30 continues, "I will drive them out before you little by little, until you become fruitful and take possession of the land." God's desire that we would bear fruit (see John 15:2,4,5,8). He's not concerned with relief, effort, or ease. He is making Himself known through our stewardship. How am I stewarding the most recent area of life He's given? Until I am faithful with the new work He's doing in my life, He will not add more.

Here's another principle of overtaking sin: God delivers us, He will provide the boundaries, but we must do the work.

Exodus 23:31 says, "I will fix your boundary from the Red Sea to the sea of the Philistines, and from the wilderness to the River Euphrates; for I will deliver the inhabitants of the land into your hand, and you will drive them out before you." Ridding ourselves of sin is not effortless. It's not magical mumbo-jumbo. It requires step by step, one foot after the other taking ground. We must stop to fight, collect our whits, and press into the fray. It will take days, weeks, months. We will experience spiritual thirst, need, hunger, dust up our nose and in our eyes, fatigue, and temporary setbacks, but God gives deliverance. It's His will for us to overcome sin through Jesus' death and resurrection. It's God's way of making us more and more like His precious Son, Jesus (Romans 8:28-29).

As we fight and press forward, we cannot give in to treaties with the enemy: " You shall make no covenant with them or with their gods." (Exodus 23:32). Statements like, "Just this once," "No one will know," "I deserve...." have no place in overtaking sinful habits. We cannot move forward spiritually and maintain friendship with the enemy. It's all or nothing.

God completes this portion with these words, " They shall not live in your land, because they will make you sin against Me; for if you serve their gods, it will surely be a snare to you.”" (Exodus 23:33). In other words, it's Nada. Zilch. Outta here. Gotta go. No trinkets, reminders, or souvenirs of our sin. Making provision for the flesh, for that sin we love, will continue to needle us, make it's way into our thoughts and keep us from serving God wholeheartedly.

In other words, "Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap.  For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life." (Galatians 6:7-8)

What are you fighting today? Don't give up. Don't lose hope. "Faithful is He who calls you, and He also will bring it to pass." (1 Thessalonians 5:24)

PS--If your struggle is too big, or too hard, or too great, that's because God doesn't expect you to do it on your own. He's giving you an opportunity to humble yourself, cry out to Him, ask for help, and include others. God to Jesus--"for apart from Me you can do nothing." Take Him up on His offer. He's good for it.

Saturday, December 2, 2017

Playing the Fool

Maybe you, like me, say and do things you later regret. Lately I've been reminded of times I was simply a jerk. I said or did things for shock value or to draw attention to myself, only to be marginalized or looked at dumbly. Now what?

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After reading helpful books on pride and humility* it has become apparent that the culprit is pride (surprise! Not.). And, thanks to one of my biblical counseling friends, I can ask the question, "Where's the sin?" There are times I have legitimately sinned in word and/or deed by being unkind, impatient, selfish, inconsiderate. At other times I am simply me, my sinful self, without a specific sin against another. Either they just don't like me or a public setting is inappropriate for an apology (which would draw more attention to myself, not less). That's when I am learning to "let it go."

This is where the unseen flow chart comes in. Sin or no sin? If sin, acknowledge my wrong and Jesus' complete forgiveness, confess the sin to myself and others, walk in repentance by God's grace. No specific sin against another? (This is harder because I still burn from shame.) Admit my pride and desire to be like or admired. Confess it as sin to God and ask for His grace to change. Acknowledge that some people simply won't like me--because it's not about me (surprise! Not.)--and move on, looking for opportunities to practice humility by loving and serving others.

As I studied humility, these phrases consternated me, "humble yourself," "humble your souls." According to Scripture either we humble ourselves or God does it for us. So how? How do I humble myself?

Here are some things I learned--

  • Read the Bible, praying for a greater awareness of my personal limits and God's immense greatness. “Do not fear, you worm Jacob, you men of Israel; I will help you,” declares the Lord, “and your Redeemer is the Holy One of Israel.(Isaiah 41:14)
  • Grow in awareness of my personal responsibility and stop. Full. stop. when I've done my part.Stop seeking control of people and situations; wait to see what God will do. “The Lord is my portion,” says my soul, “Therefore I have hope in Him.” The Lord is good to those who wait for Him, To the person who seeks Him. It is good that he waits silently For the salvation of the Lord. (Lamentations 3:24-26)
  • Grow in awareness of those around me--what are they feeling, seeing, hearing in this moment? Do they have specific needs? How can I express love and concern (within my personal bubble of responsibility)? Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others. Have this attitude in yourselves which was also in Christ Jesus... (Philippians 2:3-5)
  • Accept the fact that I am no better, greater, more important than anyone else and vice versa. I am simply me with the gifts, resources, and abilities God has given. They are themselves, wholly and totally, with the gifts, resources and abilities God has given them. For who regards you as superior? What do you have that you did not receive? And if you did receive it, why do you boast as if you had not received it? (1 Corinthians 4:7)

The key is knowing God, knowing me. That is the central theme of Job chapters 38-41. Who am I? Really? And who is God? Is that evident in the way I speak, conduct myself, in my attitudes and actions. If others determine the greatness of God by what they see and hear in my life, what kind of God do I serve?

If I do not humble myself, God in His sovereign love and grace will reach down and do it for me. He's just that good. And it's one more way He's making me more like His precious Son, Jesus Christ.

Therefore if there is any encouragement in Christ, if there is any consolation of love, if there is any fellowship of the Spirit, if any affection and compassion, make my joy complete by being of the same mind, maintaining the same love, united in spirit, intent on one purpose. Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others. Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.

So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling; for it is God who is at work in you, both to will and to work for His good pleasure. (Philippians 2:1-13 NASB)


* From Pride to Humility by Stuart Scott, Humility: True Greatness by C.J. Mahaney, The Freedom of Self-Forgetfulness by Timothy Keller to name a few

Monday, November 13, 2017

"No More Bad News, Please"

This week I have been made aware of my tendency and desire to avoid suffering. When I see a sad Facebook post, hear an angry comment or complaint, or catch the news, I cringe and turn away. Ugh. I know I shouldn't, but I do.

Unlike His creatures, Jesus walked boldly into a mass of lepers, touched the sick, healed the lame, dialogued with the demon-possessed. He brought life, hope, peace and joy. He is the Good Shepherd.

Part of our human condition is called expectation. We have an expectation, or desired outcome, for everything. We expect coffee to get us up and running, we expect a daily routine, we expect the washer and dryer to work, we expect our children to listen. But sometimes (?) God has a different plan. He sees a greater need.

This morning's devotional came from Numbers 20:1-13 where the people of Israel ran out of water in the wilderness:

“Would that we had perished when our brothers perished before the Lord! Why have you brought the assembly of the Lord into this wilderness, that we should die here, both we and our cattle? And why have you made us come up out of Egypt to bring us to this evil place? It is no place for grain or figs or vines or pomegranates, and there is no water to drink.” 

And the thoughts came, "Did they really expect a place of grain, figs, vines and pomegranates? You're kidding me? Why, all of a sudden, are they prepared to die? At that point would it really matter if they had cattle or not?"

They had a need, a desperate need--but they wanted so much more. They wanted what God hadn't promised. Their imaginations had carried them where God did not intend to take them...yet.

Many of us are familiar with Philippians 4:19: "And my God will supply every need of yours according to his riches in glory in Christ Jesus." The unasked question is: how do I know my need? And the answer is: because God will supply it.

If I perceive a need that God's not meeting, there's a bigger one behind it. There's something greater, something more, something unseen that God is doing. I don't need pomegranates and vines. I need water.

Then Moses and Aaron went from the presence of the assembly to the entrance of the tent of meeting and fell on their faces. And the glory of the Lord appeared to them, and the Lord spoke to Moses, saying, “Take the staff, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water. So you shall bring water out of the rock for them and give drink to the congregation and their cattle.” And Moses took the staff from before the Lord, as he commanded him.

God knew the need and only He could meet it. Need water? Got a rock? Really? He doesn't need a specific set of circumstances or "just the right person for the job." He really. doesn't. "need." anything. to take care of us. He does it through His riches in glory in Christ Jesus. Jesus made the way for us to interact with God, to receive grace, forgiveness, mercy, and kindness. It is only through Jesus we come to God and call Him, "Father."

And here's where I've been lately:
Then Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels: shall we bring water for you out of this rock?” And Moses lifted up his hand and struck the rock with his staff twice, and water came out abundantly, and the congregation drank, and their livestock. And the Lord said to Moses and Aaron, “Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.” 




In other words, "Moses, this is not about you. It's not about your leadership, your desires, expectations, frustration, or ability. I have provided and you contaminated my grace with anger and unbelief. You took it upon yourself to communicate your displeasure by hitting the rock--twice--instead of talking to it. You wanted the people to see you bring forth water. I told you to talk to the rock. You hit it. How did you display my generosity? My gentleness? My power? My holiness? Who are you to use my goodness as a platform for your displeasure?"

These are the waters of Meribah, where the people of Israel quarreled with the Lord, and through them he showed himself holy.

In reading Facebook posts of suffering, pain, and uncertainty, I am not called to fix or change anything. But I can pray, extend grace and love. In reading the news, I have an opportunity to talk to God, to reach out as the Lord allows, to interact with a suffering world and the individuals around me. I can give to others as the Lord has given to me--no less, no more. So what kind of grace and mercy have I received from the Lord today? Have I interacted with His Word and in prayer to the point that my heart and soul are reminded of His goodness and filled with His grace? I will reach out to others with the Spirit, grace, and kindness I have received and taken for myself.

How deeply are you drinking of the rock?

For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. Nevertheless, with most of them God was not pleased, for they were overthrown in the wilderness.

Now these things took place as examples for us, that we might not desire evil as they did. Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.” We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. We must not put Christ to the test, as some of them did and were destroyed by serpents, nor grumble, as some of them did and were destroyed by the Destroyer. Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. Therefore let anyone who thinks that he stands take heed lest he fall. No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it. (1 Cor. 10:1-13)