God Says, "Share"

In college, my roommate was in-state and I was out-of-state. She went home on weekends. I received care packages. Each time a package arrived she would chime, "God says, 'Share!'" I didn't want to. But I did--most of the time.

She was right of course. God says, "Share!" even in ministry.

How often do we take pride in being the only person to do a specific job in our local church or community? Long ago a friend shared her recipe for Scotcheroos then said, "But don't make them for church pot-lucks. That's my job."

We want to do the job well, to the best of our ability, but so easily exchange pride for humility. We begin to see ourselves as the only person who can do that job--or the only one to do it the way we want it done--and we lose sight of the purpose. God is not about the job. He's about Christlikeness: behind the coffeepot or offering plate, piano or pulpit. We count it an honor to be asked; validation to continue; imperative that we stay. But that's not biblical, nor is it right. Perhaps we've missed something in the teaching of the talents, the idea that those who are faithful with little will be entrusted with much. Jesus said it. And preached it (Matthew 25). But do we get it the way He meant it? Between our pride and independent society, we have a tendency to see the individual rather than the community.

The servant who had five talents, traded them. That involved someone besides himself.

The servant who had two talents did likewise.

The servant who had one talent dug a hole in the ground (by himself) and buried it (by himself).

When the master returned, he gave an excuse which he'd thought of--by himself.

Chances are the two who increased the new, generous, and amazing gift asked around. They sought help, counsel and ideas. "A wise man will hear and increase learning, And a man of understanding will attain wise counsel..." Proverbs 1:5. They interacted with others to multiply the master's wealth through investments that suited their ability to manage it. They learned from others' mistakes. They looked and thought and asked and observed. And they were rewarded for their faithfulness (Matthew 25:21,23).

Increasingly, I am learning to "Share!" when it comes to ministry. A parent has the built-in privilege of training and sharing ministry with their children at home, in the local church and community. Although it is not without struggle, children imitate their parents for better or for worse.  Shame on us if we don't capture the opportunity at hand whether it's serving together in the church nursery, preparing meals, visiting friends in nursing homes or illness, or glorifying God through music together.

What takes more time, effort and faith is to do the same with others. As we seek to serve Him (not ourselves), we will experience an outpouring of love and desire to include others in the tasks God has given us. Praying and watching, we can come alongside new riders and encourage them to climb on the seat of service. We cannot simply push them into the world, however, without  first running alongside, hand firmly on the back of the seat. Spoiler: It is more difficult to encourage someone else than to do a task than to do it ourselves. As they tip and turn we labor to breathe and keep our balance, bent awkwardly, running but bearing the weight of their spiritual struggles as part of our own. And always, always, we are dogged by pride. It's a high-risk proposition.

For my part, I've let go of the seat too early. I've failed to be patient or understanding. More often, I've continued serving in my own way, in my own niche, neglecting the calling to share and expand God's good gifts in others.

The process, the modeling of a life lived in trust and obedience, is grace. We share opportunities, blessings and struggles of life-ministry. Then, as God allows, we let loose and watch them go! Another believer is enabled to use his or her life more freely. The Master's talents have been multiplied.

Service is not the goal. Christ is. But our love for Him is evident in our love for others. May we not be so blind-sighted in our service or ministry that we lose sight of a God who says, "Share! I did."

And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,  teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Matthew 28:18-20

Life as a Cardboard Box

I felt pressed to write an entry yesterday, so I did.  But I could have simply waited. With the heavy rains the last few days, the basement flooded. Our 17-year-old came up from her basement bedroom announcing, "It's an Amazon down there!"

And it was. This one-hundred-and-some-year-old house has five rooms in the basement--and four of them were floating. Surprise of surprises, cardboard does not weather water well.

The bottoms of boxes were soaked.  The contents, depending on their substance, were ruined.  Music, scrapbook material, Christmas wrappings dripped. In the complacency of life, boxes had been left on the floor--fabric patterns, song visuals. All that work and expense. Poof! Ruined. Gone.

And oh, how I was reminded that this body is not intended for eternity. Much like the cardboard boxes in the basement they fall apart, soak up disease, and decompose.

The hope, the promise, is that we will have new bodies, imperishable ones that will endure for eternity.

The warning is that I must guard against complacency and investing in those things that will not last; filling this frail box with unnecessary things that look pretty and make me happy at the moment, but have no eternal value.

And as we pulled our daughter's bed and furniture away from the walls, we saw things that would have remained hidden: food wrappers, pencils, paperwork. She hadn't planned on evacuating her room; there wasn't time to put things in place. It just happened. And so it is with us. Few have time to prepare in the end. It's all in the now.

As we traipsed in and out of the room with goods and towels, Henry, the goldfish, swam about unperturbed, well-suited to his environment. Regardless of what happened around him, he cared nothing for Christmas decorations, carpets, or clothing. Oh, to remember that beyond this life is one altogether different. What joy to live like Henry in a world of cardboard!

"But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep. For since by man came death, by Man also came the resurrection of the dead. For as in Adam all die, even so in Christ all shall be made alive. But each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming...

But someone will say, “How are the dead raised up? And with what body do they come?” ³⁶ Foolish one, what you sow is not made alive unless it dies. And what you sow, you do not sow that body that shall be, but mere grain—perhaps wheat or some other grain. But God gives it a body as He pleases, and to each seed its own body.

All flesh is not the same flesh, but there is one kind of flesh of men, another flesh of animals, another of fish, and another of birds.
There are also celestial bodies and terrestrial bodies; but the glory of the celestial is one, and the glory of the terrestrial is another. There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
So also is the resurrection of the dead. The body is sown in corruption, it is raised in incorruption. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body....

Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord." 
(1 Corinthians 15:20-23, 35-44, 58)

"For no other foundation can anyone lay than that which is laid, which is Jesus Christ.  Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is.  If anyone’s work which he has built on it endures, he will receive a reward.  If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire." (1 Corinthians 3:11-15)

The Image in the Mirror

Have you listened to your prayers lately? If you're like me, you have set times of prayer by yourself and with others, but you also carry on a conversation with God as you travel each day. God's Word is the mirror (James 1:23-25) and my actions reveal what I believe about what I see. But the image? Perhaps the image in the mirror is best reflected in my prayers. After reading the book of Esther, I have been challenged to evaluate how I truly think about God based on my prayers.

From the beginning of the book I was struck by Esther's willingness to take advice from Mordecai, her uncle, and Hegai, the king's eunuch (Esther 2:15, 20). She did not have all the answers, she did not know or pretend to know what would be best, so she relied on the wisdom of others. My willingness to listen to those in authority reflects my willingness to listen to God. If I am doing life on my own, I am not in fellowship with God or others; pride clouds each step of my day. To ask for and take advice is to live in humility. In prayer, do I ask and wait? Or do I tell and do?

Having read the entire book numerous times, I'm convinced it should be the book of Mordecai. The title, "Esther," is itself a tribute to his humility and wisdom. Although we don't hear his prayers, we see his actions. Mordecai intervened on the king's behalf without expectation of reward (Esther 2:22-23).  He refused to butter-up Haman like his countrymen who had grown accustomed to winning the favor of their oppressors (3:2). He was true to God regardless of reward or reprisal. Does my prayer life reflect a desire to please others and win their approval over the approval of God? Or do I pray for courage, strength and wisdom to please Him and Him alone?

Esther, after seeking Mordecai's counsel, put her life on the line. After three days of prayer and fasting, she invited King Ahasuerus and Haman to a meal that was already prepared (Esther 5:4). There are many ideas about why Queen Esther would do this, but I wonder if she wanted to know Haman for herself. She had seen the document of death (4:8), but being a woman of wisdom, she didn't assume the worst. Each of us knows someone of self-importance, like Haman, who exposes himself needlessly. There's a good chance Haman felt he was safe enough to openly despise Mordecai and the Jews at that first meal. When I am in a safe place, how do I regard others? Does my prayer life assume the best of people or the worst?

Finally, Esther didn't initiate her request. She wasn't demanding or combative or impatient. She trusted that God would meet her need in His timing--and there was plenty to spare, more than 8 months! When given an opportunity, she voiced concern for the safety of herself and her people, not judgment on Haman. She respected the king with her request, stating the problem, not the solution, in her initial outcry. Do my prayers reflect a deep trust and respect for God? Do I wait on Him, as a weaned child sitting contentedly on his mother's lap? Or do I demand and claw and beg? Do I approach Him with the problem or the solution?

This morning I am struck with a serious need to evaluate my prayer life and personal beliefs of God-who He is and what He can do. My prayer, held up to Scripture, exposes my greatest desires and personal view of God. By His grace, He will help me repent and grow in Christlikeness. Have you listened to your prayers lately?