When our nine-year-old daughter came down with the stomach flu last week, I knew it would happen. It didn't hit until the end of the day and I was tired. I didn't take the usual precautions and yes, the bug hit me 36 hours later. The day before I was scheduled to present "The True Meaning of Christmas" for a friend's outreach brunch. Yes, 36 hours. And the brunch was going to take place 21 hours after I hit the pillow.
My friend sounded a little concerned when I reached her after work that evening. "Okay. Okay," she assured me (and herself). Followed by "This is too funny," and a laugh. "Our Sunday school teacher challenged us to share the gospel with ten people this week and I'm scared to death. Maybe this is God's answer."
And it was. She wasn't sure what to say to the women or how to say it. But the Lord had already given me the time to put my thoughts on paper. I sent her the outline and she got to share Christ with friends she sees on a regular basis, but has not personally told about their need for Jesus and His provision. Yes, God even uses the stomach flu to guide and use His people. I must say it was the most exciting outreach event I've ever missed!
Monday, December 6, 2010
Monday, November 22, 2010
The Freedom of Work
The following is a quote from Horatius Bonar, a Scottish pastor, as quoted in The Discipline of Grace by Jerry Bridges (p. 207). It is too good to keep to myself!
It is forgiveness that sets a man working for God. He does not work in order to be forgiven, but because he has been forgiven, and the consciousness of his sin being pardoned makes him long more for its entire removal than ever he did before.
An unforgiven man cannot work. He has not the will, nor the power, nor the liberty. He is in chains. Israel in Egypt could not serve Jehovah. "Let my people go, that they may serve Me," was God's message to Pharaoh (Exodus 8:1): first liberty, then service.
A forgiven man is the true worker, the true Law-keeper. He can, he will, he must work for God. He has come into contact with that part of God's character which warms his cold heart. Forgiving love constrains him. He cannot but work for Him who has removed his sins from him as far as the east is from the west. Forgiveness has made him a free man, and given him a new and most loving Master. Forgiveness, received freely from the God and Father of our Lord Jesus Christ, acts as a spring, an impulse, a stimulus of divine potency. It is more irresistible than law, or terror, or threat.
Horatio Bonar, God's Way of Holiness (Durham, England: Evangelical Press, 1979; originally published 1864), 51-52.
It is forgiveness that sets a man working for God. He does not work in order to be forgiven, but because he has been forgiven, and the consciousness of his sin being pardoned makes him long more for its entire removal than ever he did before.
An unforgiven man cannot work. He has not the will, nor the power, nor the liberty. He is in chains. Israel in Egypt could not serve Jehovah. "Let my people go, that they may serve Me," was God's message to Pharaoh (Exodus 8:1): first liberty, then service.
A forgiven man is the true worker, the true Law-keeper. He can, he will, he must work for God. He has come into contact with that part of God's character which warms his cold heart. Forgiving love constrains him. He cannot but work for Him who has removed his sins from him as far as the east is from the west. Forgiveness has made him a free man, and given him a new and most loving Master. Forgiveness, received freely from the God and Father of our Lord Jesus Christ, acts as a spring, an impulse, a stimulus of divine potency. It is more irresistible than law, or terror, or threat.
Horatio Bonar, God's Way of Holiness (Durham, England: Evangelical Press, 1979; originally published 1864), 51-52.
Sunday, November 21, 2010
Sacrificial Giving
This morning in preparation of Thanksgiving, I have been reminded of sacrifices. The first groups that come to mind as an American are our men and women in the armed forces and their families. We are so thankful for their personal, daily sacrifices (and should take the time to tell and show them!).
As Christians, the overwhelming sacrifice we think of regularly is that of Jesus Christ, God as man, God taking His own wrath for my sin. No sacrifice can compare to Jesus' humble, total, torturous gift of Himself on my behalf.
But if, in our Christian walk, we think of Christ likeness as gentleness, patience, and love apart from personal loss, we have lost focus. Being like Christ is to put off my personal reputation and walk in obedience regardless of others' acceptance. Being like Christ is to represent God at all times in all places verbally and actually. Being like Christ is to submit to all authority with meekness. Being like Christ is to bear the misunderstandings of others. Being like Christ is to challenge that which is man-centered and self-centered and put it in the perspective of God, and God alone.
In this way, through daily, moment by moment dependence I become a living sacrifice. My life, my thoughts, my actions, my choices are each offered to God as a gift. "Is this what you would have me do, Lord?" "Is this what you would have me speak?" "Is this what you would have me give?" The moments of my day then become a conversation with God. I become that living sacrifice, a purchased gift with a specific purpose (Romans 12:1, 1 Corinthians 6:19-20).
But what do I do when the cost is too great? When God challenges my reason, my rights, my needs? A dear friend shared this verse which resonates with me even as I consider giving the sacrifice of thanksgiving. "God is the LORD, And He has given us light; Bind the sacrifice with cords to the horns of the altar" (Psalm 118:27). Sometimes, realistically, I can't give thanks. Sometimes, realistically, I can't give God the obedience He desires. Most of the time, realistically, I don't want to. And this verse has become a repeated prayer, "Lord, if you must, bind me to the horns of the altar." Only God can give me the motivation, the love, and the obedience that is required to please Him (Philippians 2:13, 2 Corinthians 5:14, Hebrews 11:6). In giving to God what is His due there is peace and joy--not because God wins and I lose. If that is my view of Christian service, I do not know the true and living God.
God loves me infinitely, purely, wholly. In doing what He commands I fulfill my purpose and He receives the worth-ship that belongs to Him and Him alone. This Thanksgiving I am praying for a more dependent, grateful attitude. One that esteems God above all others, especially myself, even if it means tying my hands to the horns of the altar! For "You will show me the path of life; In Your presence is fullness of joy; At Your right hand are pleasures forevermore" (Psalm 16:11).
As Christians, the overwhelming sacrifice we think of regularly is that of Jesus Christ, God as man, God taking His own wrath for my sin. No sacrifice can compare to Jesus' humble, total, torturous gift of Himself on my behalf.
But if, in our Christian walk, we think of Christ likeness as gentleness, patience, and love apart from personal loss, we have lost focus. Being like Christ is to put off my personal reputation and walk in obedience regardless of others' acceptance. Being like Christ is to represent God at all times in all places verbally and actually. Being like Christ is to submit to all authority with meekness. Being like Christ is to bear the misunderstandings of others. Being like Christ is to challenge that which is man-centered and self-centered and put it in the perspective of God, and God alone.
In this way, through daily, moment by moment dependence I become a living sacrifice. My life, my thoughts, my actions, my choices are each offered to God as a gift. "Is this what you would have me do, Lord?" "Is this what you would have me speak?" "Is this what you would have me give?" The moments of my day then become a conversation with God. I become that living sacrifice, a purchased gift with a specific purpose (Romans 12:1, 1 Corinthians 6:19-20).
But what do I do when the cost is too great? When God challenges my reason, my rights, my needs? A dear friend shared this verse which resonates with me even as I consider giving the sacrifice of thanksgiving. "God is the LORD, And He has given us light; Bind the sacrifice with cords to the horns of the altar" (Psalm 118:27). Sometimes, realistically, I can't give thanks. Sometimes, realistically, I can't give God the obedience He desires. Most of the time, realistically, I don't want to. And this verse has become a repeated prayer, "Lord, if you must, bind me to the horns of the altar." Only God can give me the motivation, the love, and the obedience that is required to please Him (Philippians 2:13, 2 Corinthians 5:14, Hebrews 11:6). In giving to God what is His due there is peace and joy--not because God wins and I lose. If that is my view of Christian service, I do not know the true and living God.
God loves me infinitely, purely, wholly. In doing what He commands I fulfill my purpose and He receives the worth-ship that belongs to Him and Him alone. This Thanksgiving I am praying for a more dependent, grateful attitude. One that esteems God above all others, especially myself, even if it means tying my hands to the horns of the altar! For "You will show me the path of life; In Your presence is fullness of joy; At Your right hand are pleasures forevermore" (Psalm 16:11).
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