Tuesday, May 12, 2020

To Do or To Be? That is the Question

“Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.’" (Matthew 7:21-23)

As I read this there seems to be a discrepancy? Have you noticed it?

"...did we not prophecy in Your Name"
"and in Your Name cast out demons,"
"and in Your Name perform many miracles?"

"...depart from Me, you who practice lawlessness."

The last time I checked, those weren't acts of lawlessness. And they did it in Jesus' name: prophesied, cast out demons, performed miracles. So what's the catch?

The fact is that God uses whatever He will to accomplish His purpose. He uses pagan kings: Pharaoh, Nebuchadnezzar, Cyrus. He uses calamity, natural disasters, even our sin according to His wisdom and for His desired purpose (Ephesians 1:11).

That means God doesn't get a kick-back from my deeds on His behalf. They don't make Him bigger, better, more holy, more anything. He already is. The fact is, what I do has less to do with Him and more to do with me. It is a blessing and privilege to be His instrument, used in cooperation with His Hand, Spirit, and Word. I am the one who benefits from obedience.

But if I am not personally, submissively, volitionally connected to Him, there is no benefit whatsoever. Jesus said:

"I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing." (John 15:5)

Does that mean we can't do "good" things? It depends on how you define, "good." If you define it as something that benefits others or society at large, sure you can do good things. Anyone can. The individuals mentioned earlier prophesied, cast out demons, and did miracles. Those are good things.

Fruit is a natural outcome of being. Apple trees produce apple because that is what they are. It is their genetic make-up. It is part of their being. The tree is a living organism that works to draw nourishment, energy, and identity from its root and trunk. The fruit it produces is a function of the tree itself.

You and I can do all kinds of things on our own that other people see as good. We can be self-disciplined, moral, helpful, productive, and generous.  But we can do all these things from a root of pleasing ourselves and others. The source of living and giving is no deeper than our own effort, self-reliance, and self-motivation. When that is the case, the fruit may look the same in some respects, but it is not godliness. It is self-righteousness. The work is done to promote myself; it is short-lived and my expectation determines its success. If it doesn't meet my expectations, I am crushed. If people don't notice, care, or appreciate my efforts, I feel like a failure. Why? Because the root of all the "good" things I do is shallow: it's dependent on and driven by me.

But to be connected to Christ is to be free from performing, doing, and its earthly ramifications. When my Source is Jesus Christ, He provides the nourishment, energy, desire, identity and opportunity. My efforts and expression of life is not dependent on me, nor am I dependent on them. My sole dependence is on my Savior and His love for me. In every moment? No, not yet. With never a disappointment? Not yet. But more and more as I grow in understanding, knowing, and practicing what it means to abide in Him and His words abide in me. So the fruit I bear, the life I live, the choices I make are a natural outcome of being. 

What I do does not define who I am; who I am defines what I do. 

And when I am hidden in Christ, He is glorified as the Doer, the Producer, the Giver. I am simply a conduit--and blessed to be one.

“I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit. You are already clean because of the word which I have spoken to you. Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned. If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit, and so prove to be My disciples. Just as the Father has loved Me, I have also loved you; abide in My love. If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love. These things I have spoken to you so that My joy may be in you, and that your joy may be made full.

“This is My commandment, that you love one another, just as I have loved you. Greater love has no one than this, that one lay down his life for his friends. You are My friends if you do what I command you. No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you. You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you. This I command you, that you love one another." (John 15:1-17)

Monday, April 27, 2020

Christlike Forgiveness

There seems to be a lot of misunderstanding about forgiveness. Books have been written--articles, blog posts, theses. There's a lot to learn, but here's a tidbit regarding forgiveness that can't be received due to distance, death, or danger:

Becoming like Christ means walking in forgiveness.

Not just working through and giving forgiveness (see this article before you move too quickly), but receiving forgiveness. Jesus Christ lived a guilt-free life. He was sinless. He had no guilt until he took yours and mine upon that cross and suffered the wrath of the Father.

If you and I are going to grow in Christlikeness, we must accept and walk in righteousness. Not ours, His.

He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him. (2 Corinthians 5:21).

Embracing Christ's forgiveness, seeking and receiving other's forgiveness, frees me to walk a guilt-free life. I am responsible for my actions. I must walk in confession and repentance. But I am not to hold on to past sin--mine or others.

For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify for the cleansing of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God? (Hebrews 9:13-14)

Walking in the Light means walking as Christ did--and He has made it possible through His death and resurrection. I have nothing to add by my regret, pouting, self-pity, desire to manipulate or control the outcome. I am simply called to walk in faith believing that God is who He says He is and He will do what He says He will do. When all else fails, I accept forgiveness by faith.

And without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him.(Hebrews 11:6)


Tuesday, March 31, 2020

Confidence in Challenging Circumstances

As I write this morning, we are under social distancing guidelines as a result of Covid-19. School is canceled, churches aren't meeting, stores are closed, people shelter in place.

And I have seen the people in the book of Luke differently.

Zechariah and Elizabeth were "both righteous in the sight of God, walking blamelessly in all the commandments and requirements of the Lord. But they had no child, because Elizabeth was barren..." (Luke 1:6-7). Zechariah and Elizabeth's life was not driven by their desire for a child. Apparently Zechariah had prayed and asked for a son (1:13), but his obedience and devotion to God was not dependent on God's gifts. It was dependent on God Himself. God was their audience. God was their heart desire. God was their motivation and reward.

The lack of a child, or God's answer to their prayer, did not inhibit their service. "Now it happened that while he was performing his priestly service before God in the appointed order of his division, according to the custom of the priestly office, he was chosen by lot to enter the temple of the Lord and burn incense..." (Luke 1:8-9). Zechariah's ministry and diligence to his calling was not affected by God's answer, or lack of answer. He followed through. He was dependable. He was faithful to his calling--not resentful, withholding, or anxious--but steady and unmovable.

Elizabeth's response to having a child reveals her heart. She did not want a child so everyone would see, so everyone would finally notice and include her in conversation, in the responsibilities and company of children at play. She set herself apart, choosing communion with God over the enthusiasm and excitement of others. "After these days Elizabeth his wife became pregnant, and she kept herself in seclusion for five months saying, 'This is the way the Lord has dealt with me in the days when He looked with favor upon me, to take away my disgrace among men'" (Luke 1:24-25). Her desire and devotion was not to the women clambering at her door to share tidbits of advice on pregnancy, to ask after her health, to carry back news and gossip of her blossoming figure. Her focus and heart were set on the Lord Himself. Which led to her time with her relative, Mary.

And as I read of Joseph and Mary's journey to Bethlehem, I had to wonder that Mary didn't say, "Joseph, go ahead. Count me as one of your family. I'll be here when you get back." It seems that being "with child" is a good reason not to travel cross-country and endure uncertainty. After all, this wasn't just any baby--and what mother today would take on that journey under those conditions? This was the Son of God. The was not just a baby; it was THE baby.

But if Mary hadn't gone, prophecy wouldn't have been fulfilled, "And you, Bethlehem, land of Judah, are by no means least among the leaders of Judah; for out of you shall come forth a ruler who will shepherd my people Israel" (Matthew 2:6; Micah 5:2). If Mary hadn't gone with Joseph, there would have been no lowly stable birth, no shepherds, no proclamation to those who knew them. No doubt there would have been wonder and awe--but Mary's obedience to governing authorities led to a wonder-full, timeless, matchless birth of our Savior.

God uses the confines of our present reality to form and shape us into the image of Jesus Christ. He uses circumstances, government edicts, and even our desires to accomplish His will. There is no need for fear, anxiety or worry. He is powerfully, wisely, wholly, mercifully using all things for good. Yes, frustrated plans. Yes, disappointment. Yes, suffering and uncertainty. But in and through it all, God is at work.

"Faithful is He who calls you, and He also will bring it to pass." 1 Thessalonians 5:24