Tuesday, September 22, 2015

Got Trash?

One of the best house-keeping tips I ever got was to be generous with collection containers for trash, dirty laundry, and things I don't need or use anymore. The closer and easier they are the more we use them. Why? Because life is full of garbage, dirty garments, and things that break or fall apart. A full-time wife and mom, I was often asked at corporate functions with my husband, "What do you do?"

"I'm an entropological engineer." If they asked further I would answer, "I reverse entropy (chaos), all day, every day."



I like to think of our home as controlled, fairly clean. I hate to imagine a trail soda cans, dirty dishes, spilled milk, and food-littered floors. I've been in homes like that. Guess what? Trash never takes care of itself. Ever. It builds, rots, stinks and takes down everything in its domain.

Entropy, or chaos, is part of life on Earth. It affects the physical--and spiritual--world. We say things we regret. We do things we wish we hadn't. We think about things that take us far from where we know we should be. And we need a close, handy trash receptacle, laundry basket or please-get-this-out-of-my-life bin. If we don't address sin, it--like trash--will not take care of itself. We can try to ignore it, live around it or in it, but it will build up, rot, stink, keep people away and take us down a path of ruin and destruction.

Knowing and believing in Jesus doesn't automatically whisk away sin or remove consequences. We are responsible for our choices and actions. But as we determine to believe that He paid the penalty for our sin before Almighty God, we can live in the power of forgiveness and righteousness. We can purpose to live out our calling--knowing the trash bin of confession, repentance and reconciliation are as close as saying the words. Sin. Deal with it.

The answer, the only answer, is Jesus. If you don't know how or where to start, ask.

What a Savior! What a God!

Now if we have died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him. For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.

Therefore do not let sin reign in your mortal body so that you obey its lusts, and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God. For sin shall not be master over you, for you are not under law but under grace.

What then? Shall we sin because we are not under law but under grace? May it never be! Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness? But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, and having been freed from sin, you became slaves of righteousness. I am speaking in human terms because of the weakness of your flesh. For just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification.

For when you were slaves of sin, you were free in regard to righteousness. Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death. But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. (Romans 6:8-23)


Monday, September 14, 2015

Lessons from a Barn

This morning I was given the task of moving our new little calves out of the barn into the warm sunshine, pasture and grass.

Here are a couple of take-aways:

1) Calves don't follow because I say, "Come, little calf. Follow me!" in a sing-song voice.

2) Flip-flops are not ideal barn/lifestock shoes.

3) When you help the weak, prepare to be peed and shite upon--in a nice way.

4) Flies make themselves at home in filth--along with other unwelcome bacteria and vermin.

Sun, grass and fresh air do a body good.

http://www.mtbarkervet.com.au/Images/baby%20calf_vp.jpg
Barn experience translated to ministry:

1) No one will follow me. It's all about Jesus. He's the One who calls, convicts, prods and moves individuals.

2)  Jesus likely wore sandals through the kind of terrain found in our barn. To follow Him is to live a life of self-sacrifice and dirty feet (good thing skin (and lives) are wash-and-wear). Jesus has cleansed me. Humility, love and service means kneeling to cleanse the filth that builds up on the exposed, traveling parts of others' lives and allowing them to do the same for me.

3) Helping the weak and hurting means they will let loose with foul, out-of-control issues unexpectedly. Love says, "That's okay--it's not about me, it's about Jesus. He loves you. Let me show you how."

4) Ignoring sin compounds the problem. When we harbor sin we can expect it to attract other sinful thoughts and behaviors that eat away at the life God has given us in Christ.

Jesus, His Word and repentance change lives. Helping and loving is the least we can do.

Now before the Feast of the Passover, Jesus knowing that His hour had come that He would depart out of this world to the Father, having loved His own who were in the world, He loved them to the end. During supper, the devil having already put into the heart of Judas Iscariot, the son of Simon, to betray Him, Jesus, knowing that the Father had given all things into His hands, and that He had come forth from God and was going back to God, got up from supper, and laid aside His garments; and taking a towel, He girded Himself.

Then He poured water into the basin, and began to wash the disciples’ feet and to wipe them with the towel with which He was girded.  So He came to Simon Peter. He said to Him, “Lord, do You wash my feet?” Jesus answered and said to him, “What I do you do not realize now, but you will understand hereafter.” Peter said to Him, “Never shall You wash my feet!” Jesus answered him, “If I do not wash you, you have no part with Me.” Simon Peter said to Him, “Lord, then wash not only my feet, but also my hands and my head.” Jesus said to him, “He who has bathed needs only to wash his feet, but is completely clean; and you are clean, but not all of you.” For He knew the one who was betraying Him; for this reason He said, “Not all of you are clean.”

So when He had washed their feet, and taken His garments and reclined at the table again, He said to them, “Do you know what I have done to you? You call Me Teacher and Lord; and you are right, for so I am. If I then, the Lord and the Teacher, washed your feet, you also ought to wash one another’s feet. For I gave you an example that you also should do as I did to you. Truly, truly, I say to you, a slave is not greater than his master, nor is one who is sent greater than the one who sent him. If you know these things, you are blessed if you do them. (John 13:1-17 NASB)


Wednesday, September 9, 2015

A Comparison Noodle: The Rich Young Ruler and Zaccheus

I haven't posted thoughts from my daily Bible reading in a while, but here's what happened in my mind and heart today. God's Word is so rich and He is so good to reveal Himself to us! I hope this encourages, strengthens--and maybe even surprises you (like it did for me).

Luke 18:15-19:48
18:20-22 “You know the commandments, ‘Do not commit adultery, do not murder, do not steal, do not bear false witness, honor your father and mother.’”
And he said, “All these thing I have kept from my youth.”
When Jesus heard this, He said to him, “One thing you still lack; sell all that you possess and distribute it to the poor, and you shall have treasure in heaven; and come follow Me.”

RichYoungRuler-Hoffman-wikimedia-commons-US-public-domain
Impression:  Jesus addressed the commandments that are horizontal—the ones that speak to our relationships with one another—and the ruler had kept every one of them all his life. By asking him to sell and give to the poor, Jesus was not asking him to extend his love for others to a greater extent as if what he was doing wasn’t enough. Instead, Jesus was challenging his obedience to the first commandment—to love the LORD, His God, with all his heart, strength, soul and strength. That is what the young ruler was unwilling to do: love God more; love God most. The poor didn’t need his wealth, but he needed to love God. The truth is that he kept the commandments as a way of loving himself. He was trying to live in both worlds successfully—to do good and please God and have what he wanted. In the end, he could not please God and hold on to what he loved. There is no room for both. We cannot please God by doing good things, in fact, doing good to others is—without Christ—simply another way of loving ourselves, not God.

Application: Is there anything I’m unwilling to give up? If Jesus said, “Give up this one thing” would I do it? What is that one thing? Children? Husband? Home? Nick-nacks? A bank account or job or position or friend or family member? The challenge this morning is that one thing that keeps me from loving God most.

19:4-10 so [Zaccheus] ran on ahead and climbed up into a sycamore tree in order to see [Jesus], for He was about to pass through that way. When Jesus came to the place, He looked up and said to him, “Zaccheus, hurry and come down, for today I must stay at your house.” And he hurried and came down and received Him gladly. When they saw it, they all began to grumble, saying, “He has gone to be the guest of a man who is a sinner.” Zaccheus stopped and said to the Lord, “Behold, Lord, half of my possessions I will give to the poor, and if I have defrauded anyone of anything, I will give back four times as much.”
And Jesus said to him, Today salvation has come to this house, because he, too, is a son of Abraham. For the Son of Man has come to seek and to save that which was lost.”

tissot/tissot-zacchaeus-in-the-sycamore-adaiting-the-passage-of-jesus
Impression: Compared to the young ruler, Zaccheus was eager, but timid. Humble. Unworthy. Jesus went to him instead of him going to Jesus. Jesus didn’t ask him to give up anything, but he wanted to give more than was required to make things right. What a different attitude and response! The people grumbled—why didn’t Jesus choose their house? Weren’t they good enough? Instead, Jesus chose Zaccheus.

Application: Jesus chose me. And I’m so glad. Now I have the opportunity to look for and find others who need and want Him. What they appear to be has nothing to do with their need or response. I could be wrong—but God knows and He will find them!