The Tomato Soup of Existence

I started fasting again. Not because of a certain event or time of year--but because of reading God's Word to Isaiah (see the bottom of this post). It's been a while, but it's oh-so-good for me when, by God's grace, I can set aside one day a week to refrain from eating. It's not a big deal. It's not impossible. It's just that I don't eat from after supper one night until supper time the following night.

I began by asking, "What do you want me to pray about, God?" Nothing. Nothing came to mind, so I asked myself, is it enough to simply obey? To seek God? To desire to please Him without sensing a specific need? Of course. So when the hunger pains reminded me of my desire for food, I was reminded of a greater desire and need for God Himself.

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Yesterday the discomfort was almost overwhelming in mid-afternoon. I heated up some soup. Drank some milk. And the thought came, "This will not satisfy me."I folded clothes, reminded of the people and blessings God has given: these will not satisfy me. I thought of the dreams I have, of desires for far-off things: these will not satisfy me. I remembered past dreams met: those did not satisfy me. And the beauty of yesterday's fast was that realization. The things we have now; that we see, feel, taste, touch, hear, want, long-for, seek after, will not satisfy. They are not enough; will never be enough. They're the tomato-soup of my earthly existence. They coat the ache. They ease the discomfort. But they don't do the job. The benefit is short-lived and minimal.

What I need is God Himself. What I need is life that fills my soul (eternral life now! not just in the hereafter). And that is only possible through Jesus. How beautiful that, through Jesus, I am brought near to God--me, the one who was far away, the one who had no hope (Ephesians 2:12-13; 1 Peter 3:18). Through Jesus, I can come boldly to God's throne in my time of need to find mercy and grace (Hebrews 4:16). Through Jesus, I can "continually offer up a sacrifice of praise to God, that is, the fruit of lips that give thanks to His name" (Hebrews 13:15).

Praise God that He is enough. That He is mine and I am His. He is the bread of life. The real stuff. He is what I need.

“Ho! Everyone who thirsts,
Come to the waters;
And you who have no money,
Come, buy and eat.
Yes, come, buy wine and milk
Without money and without price.
Why do you spend money for what is not bread,
And your wages for what does not satisfy?
Listen carefully to Me, and eat what is good,
And let your soul delight itself in abundance.
Incline your ear, and come to Me.
Hear, and your soul shall live..." (Isaiah 55:1-3)

“Cry loudly, do not hold back;
Raise your voice like a trumpet,
And declare to My people their transgression
And to the house of Jacob their sins.

“Yet they seek Me day by day and delight to know My ways,
As a nation that has done righteousness
And has not forsaken the ordinance of their God.
They ask Me for just decisions,
They delight in the nearness of God.
‘Why have we fasted and You do not see?
Why have we humbled ourselves and You do not notice?’
Behold, on the day of your fast you find your desire,
And drive hard all your workers.

“Behold, you fast for contention and strife and to strike with a wicked fist.
You do not fast like you do today to make your voice heard on high.

“Is it a fast like this which I choose, a day for a man to humble himself?
Is it for bowing one’s head like a reed
And for spreading out sackcloth and ashes as a bed?
Will you call this a fast, even an acceptable day to the Lord?

"Is this not the fast which I choose,
To loosen the bonds of wickedness,
To undo the bands of the yoke,
And to let the oppressed go free
And break every yoke?

“Is it not to divide your bread with the hungry
And bring the homeless poor into the house;
When you see the naked, to cover him;
And not to hide yourself from your own flesh?

“Then your light will break out like the dawn,
And your recovery will speedily spring forth;
And your righteousness will go before you;
The glory of the Lord will be your rear guard.

“Then you will call, and the Lord will answer;
You will cry, and He will say, ‘Here I am.’
If you remove the yoke from your midst,
The pointing of the finger and speaking wickedness,
And if you give yourself to the hungry
And satisfy the desire of the afflicted,
Then your light will rise in darkness
And your gloom will become like midday.

“And the Lord will continually guide you,
And satisfy your desire in scorched places,
And give strength to your bones;
And you will be like a watered garden,
And like a spring of water whose waters do not fail.

“Those from among you will rebuild the ancient ruins;
You will raise up the age-old foundations;
And you will be called the repairer of the breach,
The restorer of the streets in which to dwell.

"If because of the sabbath, you turn your foot
From doing your own pleasure on My holy day,
And call the sabbath a delight, the holy day of the Lord honorable,
And honor it, desisting from your own ways,
From seeking your own pleasure
And speaking your own word,
Then you will take delight in the Lord,
And I will make you ride on the heights of the earth;
And I will feed you with the heritage of Jacob your father,
For the mouth of the Lord has spoken.”  Isaiah 58

Perhaps You Should Get Out More

One of my favorite movie scenes is from The Count of Monte Crisco (2002). Edmond Dantes swims to safety after escaping an island prison only to encounter a band of pirates. He engages in a knife fight and releases his captive, rumbling, "Perhaps you should get out more."

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The idea is appealing--especially at this time of year in the American Midwest. I'm tired of snow, ice and cold and would love (love!) to get out more. But as I thought about, there's more to it than just getting out there.

In our Christian life, we need to not only get out there, we need to "be" out there. Too many of us spend month after month, year after year in training, but fail to use it. We call ourselves Christians, we hang out with Christians, we go to church and look the part, but we struggle with intermixing who we are with what we do. Too often we give in to fear of what others would think/say, fear of being rejected, of failing, of  __________ (fill in the blank). We create unrealistic standards for others, live with unfulfilled expectations, and live in a world of constant disappointment and sabotage.

What we need is to simply "get out more." We need to practice what we read (Hebrews 5:14); to do what we know. We carry a lot of "but's" in our back pocket: excuses, experiences and reasons for disobedience. But the life of the Christian is a life "lived by faith in the Son of God who loved me and gave Himself for me." (Galatians 2:20) It is a  life crucified. It is a life whose excuses, reasons, experience and but's have been nailed to the cross. They have no power. They are not reality. They are vaporous fumes that blind us to the good works God has prepared for us (Ephesians 2:10, Hebrews 9:14).

We will not be filled with the Spirit, we will not walk by faith, we will not experience the abundant life Jesus came to give if we balk and waver in disobedience and rebellion. God's call is live out His love for us, His love for others, and our love for Him. We are to go. It is as we are "going" that we make disciples (Matthew 28:18-20).

If only we would "be"out more--living and speaking His Word--we would see wonderful, amazing things. It is as we go, as we live by faith, that we see God heal the lost soul, fill the discouraged heart, buoy the drowning friend. In the end, we test and try the truth: perfect loves drives out fear.

For we walk by faith, not by sight. We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord.

Therefore we make it our aim, whether present or absent, to be well pleasing to Him. For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad. Knowing, therefore, the terror of the Lord, we persuade men; but we are well known to God, and I also trust are well known in your consciences.

For we do not commend ourselves again to you, but give you opportunity to boast on our behalf, that you may have an answer for those who boast in appearance and not in heart. For if we are beside ourselves, it is for God; or if we are of sound mind, it is for you. For the love of Christ compels us, because we judge thus: that if One died for all, then all died; and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again.

Therefore, from now on, we regard no one according to the flesh. Even though we have known Christ according to the flesh, yet now we know Him thus no longer. Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.

Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God. For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. 2 Corinthians 5:7-21

Kumquats!

It's easy to take ourselves too seriously. We all need a spot of sunshine from time to time (especially when the weather is dank) and I think I've found it: kumquats! If you haven't tried one, or it's been awhile, here's a plug that kumquats will create a burst of sunshine.

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I gave one to a friend the other day who didn't know what to expect. "Eat it like a grape, but keep going!" She was hopeful as it burst in her mouth. Then unhappy. "Keep going. Keep going," I cheered. Then she smiled.

Obedience is like kumquats. We have a 3-year-old buddy who doesn't like to obey. His mommy isn't finding it much fun either. "Keep going. Keep going," we cheer.

Faith is like kumquats. We can't see where we're going; don't know what's on the other side. The men and women who have been there testify that God is faithful; His word is true. "Keep going. Keep going." With our eyes on Jesus, we can obey; when we fail, we have a place to go where confession is accepted and repentance is empowered. With our eyes on Jesus, we can keep going. Keep going.

If you need a little surprise; a pick-me-up for your day, stop and buy a kumquat or two. Share them. And smile.

Now faith is the assurance of things hoped for, the conviction of things not seen. For by it the men of old gained approval.

By faith we understand that the worlds were prepared by the word of God, so that what is seen was not made out of things which are visible. By faith Abel offered to God a better sacrifice than Cain, through which he obtained the testimony that he was righteous, God testifying about his gifts, and through faith, though he is dead, he still speaks. By faith Enoch was taken up so that he would not see death; and he was not found because God took him up; for he obtained the witness that before his being taken up he was pleasing to God. And without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him. By faith Noah, being warned by God about things not yet seen, in reverence prepared an ark for the salvation of his household, by which he condemned the world, and became an heir of the righteousness which is according to faith.

By faith Abraham, when he was called, obeyed by going out to a place which he was to receive for an inheritance; and he went out, not knowing where he was going. By faith he lived as an alien in the land of promise, as in a foreign land, dwelling in tents with Isaac and Jacob, fellow heirs of the same promise; for he was looking for the city which has foundations, whose architect and builder is God. By faith even Sarah herself received ability to conceive, even beyond the proper time of life, since she considered Him faithful who had promised. Therefore there was born even of one man, and him as good as dead at that, as many descendants as the stars of heaven in number, and innumerable as the sand which is by the seashore.

All these died in faith, without receiving the promises, but having seen them and having welcomed them from a distance, and having confessed that they were strangers and exiles on the earth. For those who say such things make it clear that they are seeking a country of their own. And indeed if they had been thinking of that country from which they went out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; for He has prepared a city for them.

By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was offering up his only begotten son; it was he to whom it was said, “In Isaac your [n]descendants shall be called.” He considered that God is able to raise people even from the dead, from which he also received him back as a type. By faith Isaac blessed Jacob and Esau, even regarding things to come. By faith Jacob, as he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff. By faith Joseph, when he was dying, made mention of the exodus of the sons of Israel, and gave orders concerning his bones.

By faith Moses, when he was born, was hidden for three months by his parents, because they saw he was a beautiful child; and they were not afraid of the king’s edict. By faith Moses, when he had grown up, refused to be called the son of Pharaoh’s daughter, choosing rather to endure ill-treatment with the people of God than to enjoy the passing pleasures of sin, considering the reproach of Christ greater riches than the treasures of Egypt; for he was looking to the reward. By faith he left Egypt, not fearing the wrath of the king; for he endured, as seeing Him who is unseen. By faith he kept the Passover and the sprinkling of the blood, so that he who destroyed the firstborn would not touch them. By faith they passed through the Red Sea as though they were passing through dry land; and the Egyptians, when they attempted it, were drowned.

By faith the walls of Jericho fell down after they had been encircled for seven days. By faith Rahab the harlot did not perish along with those who were disobedient, after she had welcomed the spies in peace.

And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, who by faith conquered kingdoms, performed acts of righteousness, obtained promises, shut the mouths of lions, quenched the power of fire, escaped the edge of the sword, from weakness were made strong, became mighty in war, put foreign armies to flight. Women received back their dead by resurrection; and others were tortured, not accepting their release, so that they might obtain a better resurrection; and others experienced mockings and scourgings, yes, also chains and imprisonment. They were stoned, they were sawn in two, they were tempted, they were put to death with the sword; they went about in sheepskins, in goatskins, being destitute, afflicted, ill-treated (men of whom the world was not worthy), wandering in deserts and mountains and caves and holes in the ground.

And all these, having gained approval through their faith, did not receive what was promised, because God had provided something better for us, so that apart from us they would not be made perfect.

Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us, fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart. (Hebrews 11-12:3)