Whose Party is This?!

Matthew 22

v. 3-5, 11-12: And [the King] sent out his slaves to call those who had been invited to the wedding feast, and they were unwilling to come. Again he sent out other slaves saying, “Tell those who have been invited, ‘Behold, I have prepared my dinner; my oxen, and my fattened livestock are all butchered and everything is ready; come to the wedding feast.’” But they paid no attention and went their way, one to his own farm, another to his business….

But when the king came in to look over the dinner guests, he saw a man there who was not dressed in wedding clothes, and he said to him, ‘Friend, how did you come in here without wedding clothes?” And the man was speechless.

Observation: The King was ready. The feast was ready. The invitation was given. The people had other plans. Then when clothes were provided, the guest expressed his own personal preference—he did not submit himself to wearing what the King provided.

Application: I understand that the "call" of the King is the call to repentance--but I remain God's subject even after I've received His invitation.  How many times do I have “other plans” when it comes to obedience to God? God says, “Remember the sabbath day to keep it holy.” But I have other plans. God says, “Your body is the temple of the Holy Spirit, you are not your own, you were bought at a price, therefore honor God with your body.” But I have other plans. God says, “Wives, submit to your husband in everything.” But He doesn’t really mean that, does He? Not everything? I have other plans.

There was one man who was willing to change His plans and come to the King. He put aside his own agenda to celebrate with the King in His household—but his other plan was to wear his own clothes. So, I come to God, I eat His food (by reading the Bible), I spend time with His people, I enjoy the sights and sounds of His kingdom, but I don’t like His taste when it comes to my personal choices and ministry. I’d rather do it my way than His. The rest of them can do whatever…but I’m going to teach Sunday school this way….or I’m going to worship this way…or I’m going to create this fabulous new program…. And God? Where did God’s plan go?

“Then the king said to the servants, ‘Bind him hand and foot, and throw him into the outer darkness; in that place there will be weeping and gnashing of teeth.’ For Many are called, but few are chosen.” (v. 13-14)

Only God’s plan. Only God’s way….

Give Me!... Please?

Matthew 20


v. 26b-28: …whoever wishes to become great among you shall be your servant, and whoever wishes to be first among you shall be your slave; just as the Son of Man did not come to be served, but to serve and to give His life a ransom for many.

Observation: The early laborers to the vineyard had—they had a denarius, they had had a full day’s work—but they wanted more in comparison to the other workers (v. 12). James and John had—they had front row seats to Jesus, they had an eternal kingdom ahead—but they wanted more in comparison to the other disciples (v. 20-24). The blind men had—they had life and were somehow getting by—but they wanted more. They wanted their sight.

In the middle of everyone’s desire for what they didn’t have, Jesus foretold His betrayal, abuse, and death. He was painfully clear about who would be involved and what would happen, but there is no recorded response. The text seems to beg, “Really, Jesus? Are you sure you have that right? You must be mistaken.” There was no recognition of His gift; of His deity; of His lovingkindness from those who surrounded him daily.

Looking more closely at those who wanted more, the laborers felt entitled. They had worked longer. They “grumbled at the landowner.” (v. 11). Good thing I never grumble.

James and John appear to have recruited their mother to help ask Jesus for special treatment. They said, “we are able” to do whatever is asked in exchange for the honor of sitting at your right and left hand. The workers and disciples felt entitled to special treatment from God. Their words and actions reveal that, because of their labor, God was now under obligation to treat them accordingly.

But God is not under obligation to any man. He is God. “Is it not lawful for me to do what I wish with what is my own? Or is your eye envious because I am generous?” (v. 15).

The blind men, on the other hand, cried out, “Lord, Son of David, have mercy on us!” They recognized that Jesus may or may not grant their request. They had nothing to offer in return. God’s mercy would be extended or withheld at the discretion of the Master. It was not in the getting that they recognized Jesus’ lordship, it was already His. They laid their pitiful voices and humility at the feet of Jesus. And He healed them.

Application: How do I come to Jesus? Do I come expecting to receive more in comparison to others because of some special service or sacrifice? Or do I recognize Him for who He is—the Son of Man, the representative of man, the gift given to redeem man? When I demand more, when I grumble, when I expect better treatment do I stop to look at Jesus? The One who was delivered to the chief priests and scribes who condemned him to death? Who was then handed Him over to the Gentiles to mock and scourge and crucify? And who, on the third day, was raised up? (v. 18-19).

What did I want again? I think I just forgot.

Mission Impossible

Matthew 19:1-30


Observation: Marriage, children, money, sacrifice—all of these things Jesus valued differently than men. When Jesus described God’s ideal for marriage, the disciples answered, “If the relationship of the man with his wife is like this, it is better not to marry.” Jesus values life-long commitment.

When children were brought for His blessing, the disciples rebuked them. Jesus welcomed them. Jesus values children.

When the ruler attested that he had kept the 10 commandments, Jesus compared his affection for people with his affection for riches. Jesus values people.

When the disciples questioned the value of their earthly sacrifice in comparison with the rich young ruler, Jesus assured them of His generosity. Jesus values sacrifice.

Application: All of these are impossible. It is impossible for a married couple to live as one entity for a lifetime. It is impossible to value children over and above the demands of life. It impossible to value people more than riches. It is impossible to live a life of sacrifice and service…without Jesus.

In and of myself I will value those things that meet my desires, that quench my thirst—even temporarily. But with Jesus’ indwelling character, I will surrender my desires to be unified with my mate. With Jesus’ help, I will value and bless children, not push them aside or make them wait until a more convenient time. Through Jesus I will see the value in others and willingly give from my abundance to serve those in need. And because of Jesus, I will not measure today’s sacrifice against the riches of another. I will count it all loss to in light of gaining Christ and His righteousness (Philippians 3:8). My values? His values? Today I will ask for opportunities to live out the impossible.